"We begin to realize that, far from being at the periphery of his life, tent-making was actually central to it. More than any of us has supposed, Paul was Paul the tentmaker. His trade occupied much of his time - from the years of his apprenticeship through the years of his life as a missionary for Christ, from before daylight through most of the day. Consequently, his trade in large measure determined his daily experiences and his social status. His life was very much that of the workshop, of artisan-friends like Aquila, Barnabas, and perhaps Jason; of leather, knives, and awls; of wearying toil; of being bent over a workbench like a slave and of working side by side with slaves; of thereby being perceived by others and by himself as slavish and humiliated; of suffering the artisan's lack of status and so being reviled and abused." - Hock, Social Context, pg. 67 as quoted in Ben Witherington III's Conflict & Community in Corinth.
For the second consecutive year, I traveled up US 31 to South Bend, Indiana on a beautiful fall day. I traveled with Curtis Lawrence, and we went for the sole purpose of watching the Notre Dame Fighting Irish football team take the field. Now, I must note that it was my childhood dream to attend Notre Dame. Even loftier, it was also my dream - like many young boys growing up in Indiana - to suit up for the Fighting Irish. Surprisingly - even with such hopes - I had never actually visited the campus. For the first thirty years of my life, I never set foot on one of the more storied and celebrated college campus and football meccas in America. That absence was broken, though, when I made that first trip up to South Bend last year. Let me tell you: even after all those years of waiting, the campus and football stadium at Notre Dame lived up to all the out-sized expectations I had. Like most places of prominence, Notre Dame Stadium really cannot be described through words. It is so...
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