Skip to main content

Earthy Spirituality


"The book of Ruth introduces us to an 'earthy spirituality' - earthy in that it deals with ordinary people coping with everyday life, and spirituality in that the characters of the story are alive to God. Life is messy, making theology untidy at times. This is especially true when it seems as if the Almighty has dealt bitterly with us (Ruth 1:20-21). Recall the words of Jesus: "In this world you will have trouble. But take heart! I have overcome the world" (John 16:33). The story of Ruth shows us that God is able to undertake and make the necessary provisions to help those in 'trouble' overcome their circumstances. In fact, the story of Ruth is one of a series of biblical sequels to the lesson Abraham and Isaac learned on Mt. Moriah - God is Jehovah Jireh, 'the Lord will provide" (Gen. 22:14). This is why Jesus is able to assure his followers that the heavenly Father is ever ready to provide for us in our daily troubles as we seek his kingdom and his righteousness (Matt. 6:32-34).

"At the same time, we learn that spiritual formation is our work too, as symbolized in Ruth's diligent daily gleaning of grain in the fields of Boaz (2:7). Ruth made a decision to stay with her mother-in-law, Naomi, and by an act of her will she chose to identify with Naomi's God, Yahweh, rather than the gods of her own people (1:16-17). The pattern of obedience seen in Ruth's life is embodied in the statement, "All that you tell me I will do" (3:5). Ruth's example of unswerving obedience is a model for the community of faith."

- From the introduction to Ruth by Andrew E. Hill in The Spiritual Formation Bible (NRSV)

Comments

Popular posts from this blog

Acts 2:42-47 - Questions for Reflection & Study

This past Sunday, we took a look at Luke's first summary passage in the story of Acts:  chapter 2, verses 42-47.  Here, Luke is presenting a billboard of what the Church looks like at its best.  He is trying to convince Theophilus that Christianity is worth his attention.  The early Church captures what all of us are looking for, whether we know it or not.  This is a close community that truly cares for one another, where everyone truly is seen as a brother and sister, and where no one person is considered more or less important as the other.  Needs are being met.  There is joy in their fellowship.  Take a moment to think about a time in your life when you experienced the joy and blessing of a deep, loving community?  Where was it, and what made this community so different?  What role did you play in this community? Luke tells us the disciples "devoted themselves" to four essential practices.  The Greek word for "devoted" is one that is often used in t

Acts 5:1-11 - Questions for reflection & prayer

This past Sunday we looked at one of the more unsettling stories in the Book of Acts :  the deaths of Ananias and Sapphira.  As shared by Luke, this couple sold a piece of land and then proceeded to bring only a portion of the profit to the apostles - laying it at their feet for the good of the community.  However, what appeared to be their grave mistake (pun intended) was their collusion in claiming to have brought all the proceeds to the apostles when - in fact - they were keeping some back for themselves.  Peter announces first to Ananias the Lord's judgment, followed by a similar verdict being handed down to Sapphira a short time later. Seen by itself, this is a strange story, but it begins to make more sense when we see it as "part of the whole."  The story of Ananias and Sapphira comes right after we hear once again of the community's unity and generosity, including their willingness to share their own goods and resources to take care of one another (ch. 4). 

Listening to Jesus

In recent years, two scenes from the Gospels keep grabbing my attention: Jesus' baptism and Jesus' transfiguration. In both instances God the Father speaks to Jesus or about Jesus (it may be the only time we hear God the Father speaking directly about Jesus). In both cases, God proclaims (and claims) Jesus as God's very own, "Beloved" Son. God the Father further announces that he is "well pleased" with Jesus. On the second occasion - the Transfiguration - God goes on to command us (the disciples) to "Listen to him." Listen to Jesus. It seems like such a fundamental and important part of what it means to be a Christian. The very idea of us being Christians is that we are taking our cues and directions from Jesus - that he is both our Lord and our Teacher. And, yet, I have noticed within myself that I don't really do this that often. Yes, even pastors struggle with this. It is much easier to be swayed by the many other voices that we