Skip to main content

Communal Living

"And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching." - Hebrews 10:25

We made our way through the 19th chapter of Genesis yesterday, exploring and trying to unearth a word of grace and promise amidst the rubble of Sodom and Gomorrah. Thankfully, grace and promise both were there, as we discovered in the adult Bible study. It came just as we were finishing up. I had just read verses 27 through 29 in the 19th chapter of Genesis, and was about to leave the class hanging - waiting as Sarah and Abraham once did - when I noticed Brian Martin had something to say.

He nailed it on the head. The hope comes in the fact that Abraham serves as a model of who Jesus becomes for us. Hidden in the story of Sodom and Gomorrah's waywardness and destruction is the promising note that "God remembered Abraham" and thereby rescued Lot. We have to let that word sit for a long time, but it will germinate and blossom into a glorious hope that we hang onto as Christians: God remembers not just Abraham's righteousness, but now remembers the even better righteousness and ministry of Jesus (Hebrews 8:6). So too are we saved.

I greatly appreciate and enjoy gathering with many of you to delve into God's Word. We've been about it now for just about three years - exploring everything from the to-the-point Gospel of Mark, to the eager and unruly young Christian community in Corinth, to a series of communal songs remembered and sung every year by the Israelites on their way "up to Jerusalem."

Such exploration of the Bible has always been central to the life of Christian communities, right up there with prayer and worship and caring for one another. But what also amazes me is just the simple fact that we are reading the Bible together ... as a community. As the pastor of Hebrews reminds us, gathering together as a body of believers is an essential and vital part of living the Christian life. I also believe gathering together as a community in this way makes something like radicals.

Yes, you read that correctly. I just called you a radical and dissident, equally as scandalous as all the thousands who have been gathering in church parks to protest big business and everything else under the sun. You may not be as visible or highly publicized, but every time you show up to church and participate in the life of this community, you are doing something that is becoming more and more scandalous and unheard of; you are giving yourself over to something larger than yourself, you are allowing your life to be shaped not just by your own personal interests, plans and distractions but also by the Holy Spirit as God works a holy thing out of the chaos of our group. You are allowing your faith to be formed by fellow brothers and sisters in Bible studies and conversations in the parking lot.

You are also resisting one of the great fallacies that has long been a part of American Christianity: that it is possible to "go it alone" when it comes to your faith.

It strikes me that almost everything that we do as a church is dependent upon us working together as a community. Paul was right. While Jesus Christ truly is the foundation and head of this church body, and while it is only by Christ's grace and direction that we can ever open our doors, Christ's body is also a communal body where every single one of you plays a role.

I do hope that you will continue to gather even over the next three weeks. I talked to Brian yesterday, and he is up for guiding you this coming Sunday. I don't know what to tell you beyond that, but I encourage you - if nothing else - to gather around the tables and to let your Bibles fall open to a chapter in Genesis.

I look forward to hearing about what you radicals will be up to when I get back :)

Wes

Comments

Popular posts from this blog

Acts 2:42-47 - Questions for Reflection & Study

This past Sunday, we took a look at Luke's first summary passage in the story of Acts:  chapter 2, verses 42-47.  Here, Luke is presenting a billboard of what the Church looks like at its best.  He is trying to convince Theophilus that Christianity is worth his attention.  The early Church captures what all of us are looking for, whether we know it or not.  This is a close community that truly cares for one another, where everyone truly is seen as a brother and sister, and where no one person is considered more or less important as the other.  Needs are being met.  There is joy in their fellowship.  Take a moment to think about a time in your life when you experienced the joy and blessing of a deep, loving community?  Where was it, and what made this community so different?  What role did you play in this community? Luke tells us the disciples "devoted themselves" to four essential practices.  The Greek word for "devoted" is one that is often used in t

Acts 5:1-11 - Questions for reflection & prayer

This past Sunday we looked at one of the more unsettling stories in the Book of Acts :  the deaths of Ananias and Sapphira.  As shared by Luke, this couple sold a piece of land and then proceeded to bring only a portion of the profit to the apostles - laying it at their feet for the good of the community.  However, what appeared to be their grave mistake (pun intended) was their collusion in claiming to have brought all the proceeds to the apostles when - in fact - they were keeping some back for themselves.  Peter announces first to Ananias the Lord's judgment, followed by a similar verdict being handed down to Sapphira a short time later. Seen by itself, this is a strange story, but it begins to make more sense when we see it as "part of the whole."  The story of Ananias and Sapphira comes right after we hear once again of the community's unity and generosity, including their willingness to share their own goods and resources to take care of one another (ch. 4). 

Listening to Jesus

In recent years, two scenes from the Gospels keep grabbing my attention: Jesus' baptism and Jesus' transfiguration. In both instances God the Father speaks to Jesus or about Jesus (it may be the only time we hear God the Father speaking directly about Jesus). In both cases, God proclaims (and claims) Jesus as God's very own, "Beloved" Son. God the Father further announces that he is "well pleased" with Jesus. On the second occasion - the Transfiguration - God goes on to command us (the disciples) to "Listen to him." Listen to Jesus. It seems like such a fundamental and important part of what it means to be a Christian. The very idea of us being Christians is that we are taking our cues and directions from Jesus - that he is both our Lord and our Teacher. And, yet, I have noticed within myself that I don't really do this that often. Yes, even pastors struggle with this. It is much easier to be swayed by the many other voices that we