Skip to main content

On Our Tiptoes - Advent 2012

https://mail-attachment.googleusercontent.com/attachment/u/1/?ui=2&ik=0e1e8a00e8&view=att&th=13b6222daec6fa09&attid=0.1&disp=inline&safe=1&zw&sadnir=1&auth=DQAAAKAAAAAOBa7EXZZ10gFf0aGg0dQSHbymCGbO5fefdvnYOUMakKDrWoxcwwZ0XAP1NcJTpo6yAXXkRm5J9TILixElaLvhq15Fhpk6O5qPIucap7pRg4xRQHe2ZyYrwhDM9v3cacsifERiIUytIWjK2o70uOWwMbgzz5cZ-YYGXpQzmMUybKEimXR3aoaR-5SUyG2RmW60SbxTVHlK2Ne2IL_AEt40&authuser=1&saduie=AG9B_P-1RREYvJsNvtTgvt1aN2HT&sadet=1354563128133&sads=ndsMKRFLpbvkBjkwjeKA55o5fVU

"Advent is the time where Christians stand on their tiptoes." -  #advent retweet

Everything is set and in place again.  Thanks to many who came in before worship and stayed after yesterday, the sanctuary is now prepared for this season of Advent - this season when we bring out our old Christmas ornaments and untangle the mess of lights, the season we unpack our most fundamental hopes and clear space enough to hear God's amazing promises all over again.  The purple liturgical cloths are hanging from table and pulpit.  The Advent candles stand in silent testimony to the four illusive and longed-for gifts:  hope, peace, joy, and love.  And the Christmas tree stands laden with our many family ornaments.

I know some of you have experience with Advent, but I also know that Advent is a fairly new or even foreign idea to many of you.  The quote above expresses what this season is all about succinctly and sufficiently.  It is the time of year where we lean forward - expectantly and longlingly, straining to get just a bit closer so we can hear again what God is whispering and even singing from the heavens.  Traditionally, it has included taken up certain practices again, practices that do not make us better or holier-than-thou people.  Simple practices like carving out a few extra minutes to read a few verses a day or simply sitting silently in the stillness of the early morning's darkness looking out a window waiting for the sun to rise.  We are merely trying to be attentive to God's presence, but we do so fully aware that so often in the stories of God's first entrance into this world were plain old ordinary moments when shepherds were just doing their jobs and Zechariah was just doing his duty.

And all the while we rekindle our hope.  We consider again God's promises to us and begin to lean into those promises as well.

Even though he was not writing about Advent, Lewis Smedes has a wonderful way of expressing what it means and looks like to live with hope.  I close with his own thoughts - offering them to you as one more voice to help usher you into this season:

"I said earlier that, as I have grown old, my feelings about God have tapered down to gratitude and hope.  Gratitude is the pleasure of hope come true.  Hope is the pain of gratitude postponed.  Gratitude comes easy, on its own steam, whenever we know that someone has given us a real gift.  Hope comes harder, sometimes with our backs against the wall, laden with doubts that what we hope for will ever come.  Gratitude always feels good, as close to joy as any feeling can get.  Hope can feel unbearable; when we passionately long for what we do not have and it is taking too long to come, we are restless as a farmer waiting for rain after an August without a drop ...

"I have in mind what the Bible calls a 'living hope,' the hope that waits for God to do what needs doing to make his world work right ... What I am hoping for is what the prophets called a new creation and the apostle Peter called a new heaven and earth where righteousness is at home, the very same world that so delighted God when it came fresh from his hands.  My hope goes for broke ...

"... I recall Jacques Ellul's saying that if your guts do not ache for what you say you hope for, you are not really hoping for it at all.  I meet his test; when I hope that God will come and fix his world, my guts ache like the guts of an old man with gallstones."  
- Lewis Smedes, My God and I:  A Spiritual Memoir

May we stand on our tiptoes with hope, and may our very guts ache for God to return and make all things new through Jesus Christ our Lord,

Wes


Comments

Popular posts from this blog

Acts 2:42-47 - Questions for Reflection & Study

This past Sunday, we took a look at Luke's first summary passage in the story of Acts:  chapter 2, verses 42-47.  Here, Luke is presenting a billboard of what the Church looks like at its best.  He is trying to convince Theophilus that Christianity is worth his attention.  The early Church captures what all of us are looking for, whether we know it or not.  This is a close community that truly cares for one another, where everyone truly is seen as a brother and sister, and where no one person is considered more or less important as the other.  Needs are being met.  There is joy in their fellowship.  Take a moment to think about a time in your life when you experienced the joy and blessing of a deep, loving community?  Where was it, and what made this community so different?  What role did you play in this community? Luke tells us the disciples "devoted themselves" to four essential practices.  The Greek word for "devoted" is one that is often used in t

Acts 5:1-11 - Questions for reflection & prayer

This past Sunday we looked at one of the more unsettling stories in the Book of Acts :  the deaths of Ananias and Sapphira.  As shared by Luke, this couple sold a piece of land and then proceeded to bring only a portion of the profit to the apostles - laying it at their feet for the good of the community.  However, what appeared to be their grave mistake (pun intended) was their collusion in claiming to have brought all the proceeds to the apostles when - in fact - they were keeping some back for themselves.  Peter announces first to Ananias the Lord's judgment, followed by a similar verdict being handed down to Sapphira a short time later. Seen by itself, this is a strange story, but it begins to make more sense when we see it as "part of the whole."  The story of Ananias and Sapphira comes right after we hear once again of the community's unity and generosity, including their willingness to share their own goods and resources to take care of one another (ch. 4). 

Listening to Jesus

In recent years, two scenes from the Gospels keep grabbing my attention: Jesus' baptism and Jesus' transfiguration. In both instances God the Father speaks to Jesus or about Jesus (it may be the only time we hear God the Father speaking directly about Jesus). In both cases, God proclaims (and claims) Jesus as God's very own, "Beloved" Son. God the Father further announces that he is "well pleased" with Jesus. On the second occasion - the Transfiguration - God goes on to command us (the disciples) to "Listen to him." Listen to Jesus. It seems like such a fundamental and important part of what it means to be a Christian. The very idea of us being Christians is that we are taking our cues and directions from Jesus - that he is both our Lord and our Teacher. And, yet, I have noticed within myself that I don't really do this that often. Yes, even pastors struggle with this. It is much easier to be swayed by the many other voices that we